{
  "@context": "https://schema.org",
  "@type": "Book",
  "id": "kptbb-history-7-ur",
  "board": "KPTBB",
  "boardName": "Khyber Pakhtunkhwa",
  "boardFull": "Khyber Pakhtunkhwa Textbook Board, Peshawar",
  "class": "7",
  "classSort": 7,
  "subject": "History",
  "medium": "Urdu",
  "pages": 101,
  "sizeMB": 10,
  "textTier": "scanned",
  "producer": "A-PDF Watermark 4.7.6 ",
  "file": "kptbb-kp/class-7/history-7-ur.pdf",
  "year": null,
  "acquired": "2026-08-21",
  "sha256": "9c345a04438a9aa782120ed0a11ea9ade9f410c9542ae01390aa7264ff7666b5",
  "title": "History 7 KPK",
  "sourceUrl": "https://drive.google.com/uc?export=download&id=1xiI4ObEZh20raF8WAYVm1R1y-gvVYKo5",
  "scores": {
    "A1": 3,
    "A2": 5,
    "A3": 4,
    "A4": 4,
    "A5": 2,
    "A6": 3,
    "A7": 3
  },
  "evidence": [
    {
      "id": "e01",
      "lens": "religion",
      "axis": "A1",
      "score": 3,
      "kind": "observation",
      "page": 41,
      "pageBasis": "PDF page index",
      "tier": "urdu-ocr",
      "text": "Ch.3 Mughal Religious Tolerance · PAGE 41 and Ch.5 Muslim Reform Movements · PAGE 75 including Syed Ahmad Barelvi's jihadi tehreek and Balakot · PAGE 85–86; jizya explained as a shariah levy."
    },
    {
      "id": "e02",
      "lens": "civics",
      "axis": "A2",
      "score": 5,
      "kind": "absence",
      "page": null,
      "pageBasis": "PDF page index",
      "tier": "urdu-ocr",
      "text": "Zero civic-term hits; آزادی recovered 16× but in the national-liberation sense"
    },
    {
      "id": "e03",
      "lens": "history",
      "axis": "A3",
      "score": 4,
      "kind": "absence",
      "page": null,
      "pageBasis": "PDF page index",
      "tier": "urdu-ocr",
      "text": "Structure only. Strictly 1526–1857, ~95% subcontinent, zero world-Islamic history. 1857 as \"War of Independence\" with an aftermath framed as targeted persecution of Muslims and engineered communal division — a closed proto-Pakistan grievance arc. Aurangzeb sympathetic, jizya explained as a shariah levy, Din-i-Ilahi corrected by Mujaddid Alf Sani. Counterweights: Nur Jahan as a political actor at length; Ahmad Shah Abdali honoured; Khushal Khan Khattak and Rahman Baba named."
    },
    {
      "id": "e04",
      "lens": "patriotism",
      "axis": "A5",
      "score": 2,
      "kind": "observation",
      "page": null,
      "pageBasis": "PDF page index",
      "tier": "urdu-ocr",
      "text": "Subcontinental history; low fauj density"
    },
    {
      "id": "e05",
      "lens": "othering",
      "axis": "A6",
      "score": 3,
      "kind": "observation",
      "page": null,
      "pageBasis": "PDF page index",
      "tier": "urdu-ocr",
      "text": "Treated as rebels sapping the Mughal empire; jizya explained as a shariah levy; 1857 aftermath framed as targeted persecution of Muslims and engineered communal division. Theme-grade."
    },
    {
      "id": "e06",
      "lens": "gender",
      "axis": "A7",
      "score": 3,
      "kind": "observation",
      "page": 26,
      "pageBasis": "PDF page index",
      "tier": "urdu-ocr",
      "text": "Nur Jahan given an unusually long treatment as a political actor (pp.26–28)"
    }
  ],
  "curriculum": "National Curriculum 2006",
  "edition": "2006-curriculum reprint",
  "editionNote": "DCTE Abbottabad, NC-2006 series",
  "note": "KP's Mughal volume, strictly 1526 to 1857, roughly ninety-five per cent subcontinental with no world-Islamic history at all, which is a completely different slice from Punjab's class-7 history. The Pashtun thread is the distinctive feature and it runs throughout: Sher Shah Suri's Afghan dynasty at admiring length, Ahmad Shah Abdali honoured as founder of an independent Afghanistan, Khushal Khan Khattak and Rahman Baba named as the great poets of the era, Syed Ahmad Barelvi's jihad state at Akora Khattak and his death at Balakot, and the 1857 reprisals at Nowshera. A3 and A4 sit at 4 because 1857 is taught as a War of Independence whose aftermath is framed as targeted persecution of Muslims and engineered communal division, a closed proto-Pakistan grievance arc. Aurangzeb is sympathetic and jizya is explained as a shariah levy, holding A1 at 3 and A6 at 3. Nur Jahan's unusually long treatment as a political actor gives A7 3. All of it is structure-and-proper-noun evidence from Urdu OCR; the register is not established.",
  "_license": "CC BY 4.0 — attribute to the Textbook Evidence Project.",
  "_note": "Scores are measured properties of text, not verdicts. Read /method/ before using them.",
  "_canonical": "/books/kptbb-history-7-ur/"
}